Artist Bio

Golriz Rezvani is an Iranian-Canadian artist whose practice spans painting, drawing, video, and installation, with a recent focus on bread as a central material. Her work examines bread as both a medium and a domestic social artifact. Working with installation and readymade forms, she transforms this culturally loaded material through acts of marking, erosion, and alteration. Her practice engages questions of gendered labor, care under conditions of inequality, and the politics embedded in acts of nourishment and deterioration.

Golriz holds Bachelor’s and Master’s degrees in Fine Arts from Iran and completed her Master of Fine Arts at the University of British Columbia in 2026. Alongside her artistic practice, she has worked as an educator at Emily Carr University and Vancouver Film School in Vancouver, and previously taught at the Alberta University of the Arts in Calgary before relocating to Vancouver. She received a Graduate Scholarship from SSHRC in 2024.

Statement

My work examines the material and social conditions embedded in acts of care, labor, and maintenance. Through installation, readymade forms, painting, and drawing, I work primarily with bread as both a sculptural medium and a culturally charged domestic artifact. I am interested in how this material carries traces of nourishment, gendered labor, survival, and deterioration. By altering, marking, eroding, suspending, or displacing bread within constructed environments, I push it beyond its functional and symbolic role. In my work, bread becomes unstable: cracking, collapsing, hardening, or decaying under pressure. I approach these transformations not simply as metaphors, but as material processes that reflect the fragility and persistence of care under social and economic strain.

Growing up in Iran and later immigrating to Canada has shaped my understanding of domestic space as both intimate and political. I am drawn to the invisible forms of labor that sustain everyday life, particularly those historically assigned to women and often excluded from systems of value and visibility. Through the tension between organic matter and rigid structures, my installations explore how acts of maintenance, and survival become embedded within broader cultural and political systems.

Rather than presenting care as sentimental or restorative, my work considers it as a site of exhaustion, resistance, and residue. I am interested in what remains after use, pressure, and neglect, and how materials themselves can hold memory, violence, and endurance.